Soapbox Post

On September 24, 2009, the United Nations Environment Programme (UNEP) released its Climate Change Science Compendium 2009, the final chapter of which describes options for what UNEP labels “Systems Management.” Put simply, the activities described call for a wholesale reconfiguration of major facets of human life on Earth, including water (which is labeled a “natural” system), agriculture, and forests (oddly enough, hardly any attention is paid at all to industrial systems). Yet, strikingly, people are all but missing from UNEP’s vision of what we need to do. It is as if they matter little more to the system managers than the plants, animals, and terrestrial systems that need to be managed.

 

Unfortunately, the reality is that people matter a great deal to systems management, especially when they decide they don’t like what’s being done to them or they’ve been ignored by systems managers. Evidence of public discontent is rolling in from communities throughout the United States and around the world. A backlash is growing against the business of green energy, a business that seems to have learned little or nothing from previous eras of public resistance to the siting of large industrial facilities.

 

The truth is that the single most important element of the Earth system – from a systems management perspective – has to be its human inhabitants. More than any other piece of the system, they are likely to be the one’s to determine whether or not systems management is even possible in the first place.

 

When the government of India and the World Bank sought to build a hydroelectric dam at Narmada to produce power and manage flooding, hundreds of thousands of protesters objected to the displacement of villages that would occur. The resulting reverberations gave rise to a global backlash against dams and the end of their use as the centerpiece of national development agendas. Likewise, when the U.S. government sought in the 1970s to dramatically expand the nuclear power industry in the United States, their efforts were brought to a standstill by an angry public that ultimately halted the construction of U.S. nuclear power plants for close to three decades. Parallel protests led in recent years – despite the threat of climate change – to a policy to end the use of nuclear power in Germany.

 

It is time for a serious effort on the part of the global community and all nations to engage their publics in a dialogue about the future. This cannot be a one-way dialogue in which the experts (or the businesses or the governments) tell the public what they are going to do and ask permission. It equally cannot be a narrow dialogue about whether to build a wind farm or a concentrated solar facility on the edge of town (or whether to build it here or in the next county over). It must be a serious mobilization of the public in a far-sighted conversation about what kinds of collective energy and environmental futures we want to inhabit as a species.

 

It is interesting that democracies seem particularly unwilling to engage their publics in meaningful dialogue. They’ll poll them, but not ask them to participate in fashioning a collective future. Perhaps it is a failure of legal imagination. We assume that legislation flows from the elected representatives. Yet we all know that society has a productive power of its own. It is time to call on that productive power to create new efforts at civic entrepreneurship – new initiatives to create collective sensibilities about how to proceed as communities, as countries, and as the world. Who knows, it might actually work. We know the alternatives won’t. If the public isn’t fully bought into systems management, they will become its biggest opponents.

 

 

About the Author:  Clark Miller is associate director of CSPO and associate professor of science policy and political science.

Comments
Lewis Gilbert
Oct 8, 2009 @ 10:18am
I couldn't agree more. It seems to me that the biggest challenge we face is how to construct institutions that can carry on complex conversations about what we value, how those values vary across groups, and how we will make tradeoffs and resolve conflicts when they inevitably arise. None of these are physical or even natural science problems - they are problems of how humans assert our values on the future.
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