Are lizards
deficient because they are cold-blooded?
Are humans deficient because they don’t have wings?
Interestingly
enough, a recent article
in The New York Times, “With Genetic
Gift, 2 Monkeys are Viewing a More Colorful World,” suggested that an entire
species of monkeys was deficient because it couldn’t see the color red (Sept.
21, 2009). This strikes me as dangerous
thinking, and it was built on a deeply misleading framing of the underlying
scientific research. Whether the article
framing was originally the reporter’s or the scientists’ is not entirely clear,
but it is worth exploring its framing in more depth to understand why I find it
particularly concerning.
First, let’s
look at some of the framing choices used in the article:
- Two
squirrel monkeys were reported to have received a genetic gift, “the ability to
see the world with full color vision.”
- The
monkeys were reported to have undergone “gene therapy,” a technique for
altering the monkeys’ DNA.
- The
scientists who had conducted the experiment were reported to have named one of
the monkeys Dalton, for John Dalton, who was reported to have first described
color-blindness.
- Squirrel
monkeys were described as “chromatically challenged because their ancestors
split off from Old World primates before full color vision evolved.”
- The
article was accompanied by two photographs, one in full color, the other with
red hues removed, to simulate color-blindness.
Why is this
framing problematic? Put simply,
everything in the story was set up to suggest that the scientists had cured the
monkeys of the disease of color-blindness:
- The
monkeys were said to now be able to see the world in “full color vision,” as if
their original sight was somehow deficient.
- This
sense was reinforced by the use of the phrase “gene therapy” as opposed, for
example, to genetic modification or genetic engineering. Dictionary.com defines the word therapy as
“the treatment of disease or disorders, as by some remedial, rehabilitating, or
curative process.”
- One
monkey’s name was explicitly linked in the article to the disease of
color-blindness.
- Squirrel
monkeys as a species were described as “challenged”: a word often used as a
politically correct form of the word disability. The blind are referred to, for example, as
visually challenged.
- The
article explicitly noted that other monkey species see in full color vision,
but that squirrel monkeys split off genetically too early.
But the
basic fact of the case is that these two squirrel monkeys didn’t suffer from a
disease. Their sight was perfectly
normal for their species. Moreover, as a
species, squirrel monkeys are neither genetically nor visually deficient. To be sure, their sight capabilities are
distinct from their evolutionary cousins, a path-dependent accident of history,
but that hardly creates reasonable grounds for suggesting that they are somehow
in need of therapy. An astute colleague
of mine, Cathy Arnold, wonders about the adaptive nature of the monkey’s
eyesight, and the law of unintended consequences – will altering the monkey’s
eyesight actually create evolutionary disadvantages?
Are squirrel
monkeys really deficient because they can’t see as many colors as other monkeys? And even if we were to accept that seeing
more colors is necessarily better, does the whole species therefore need to be
cured? That is a dangerous proposition.
The problem
with a great deal of genetics research is that it is inappropriately sold as
merely an effort to cure disease: no genetic engineering here! Scientists fear that the public would not
support their work if they knew it wasn’t just about restoring us to full
health. But what if it becomes possible
to redefine whole species as sick and in need of a cure? And what if it is our own species that comes
to understood as diseased – or perhaps worse, only some part of it that is
genetically predisposed to be less intelligent or less beautiful or less able? Human enhancement may become not a choice but
a presumption, all in the guise of curing what ails us as a species, or perhaps
a race.


He also makes the point that enhancement of an ability doesn't necessarily result in improved well-being, citing Jonathan Swift. Gulliver's "microscopic vision" with respect to the Brobdingnagians allowed him to see details of the skin of the ladies of the court which he found to be a source of disgust--a fear that some have expressed about high-definition television.